The Land Remembers

Waste Relations: Too Much Trash, Not Enough Justice

Written by Eric Otieno Sumba
Image by Jamal Nxedlana

Waste Relations: Too Much Trash, Not Enough Justice

Written by Eric Otieno Sumba
Image by Jamal Nxedlana

Jamal_Nxedlana_FilmStill

Billstraße is his street. In a large yard full of old cars, scrap metal and outdated electronic appliances, Emeka has learned to move with a familiarity and efficiency that has proven to be a crucial skill in his trade. After years of experience, the Nigerian trader can tell whether an appliance is worth the trouble with a single glance. “Brown Goods” as they’re known, are discarded electronic appliances from all over Hamburg, Germany and beyond. Now and then, they will be put onto the street by their owners, awaiting collection for disposal by the city’s authorities. Emeka and his team know the city’s collection schedule, usually harvesting the best appliances before the city’s workers get to them. Approximately 1.3 million tonnes of electronic waste leave the EU in this way every year, according to a 2019 study by Ebenezer Kumi, Morton Hemkhaus, and Tim Bauer, researchers and authors connected to environmental and sustainability work in Ghana, particularly in the area of e-waste management.

Emeka, an essential worker in this reuse economy, is the protagonist of Brown
Goods (2020), a short film by artist Karima Ashadu, based on this particular community of recyclers in Hamburg. In the course of the film, we learn that Emeka is familiar with the second-hand markets in West Africa, specialising in so-called ex-UK, ex-Germany, ex-Europe appliances, television sets, refrigerators, iron boxes, freezers and more. Traders travel from West Africa to organise bulk shipments from Europe’s ports. Emeka’s job is hard and precarious, but as an undocumented migrant, his job offers one of the few ways to earn a living. Curiously, African-money is Emeka’s lifeline in Europe; he is one of many individuals in the world who earn their money within an economy of presumably worthless waste items. 

Many of the appliances that are shipped from Billstraße — approximately 70 percent, according to the aforementioned study — go on to provide years of useful service in households and shops across West Africa. Of this group, outdated software, incorrect current configuration, and dysfunctional operational temperature range, all render significant number of appliances functionally useless, which are then swiftly disposed. At Ghana’s Agbogbloshie dumpsite, all the appliances that were “dead on arrival” are dissected into bits by onsite recyclers, who are keen to retrieve precious metals from the appliances to sell or to use as raw materials for metalwork. The resulting fires burn for hours, and the recyclers — mostly school dropouts from the surrounding communities — stand beside the fumes, sort through the exposed metals as the toxic infernos spew putatively carcinogenic billows of smoke into the air. There is always a fire burning, and the smoke never seems to stop. Many recyclers must accept that chronic headaches, a persistent wheezy cough, or even mysterious skin ailments are simply necessary occupational hazards. Some of them end up with undiagnosed cancer by their early to mid twenties and are deceased before they hit thirty. Their stories are rarely told, with York-Fabian Rabe’s feature film Borga (2021) being a more recent example of the effects on workers.

Billstraße is his street. In a large yard full of old cars, scrap metal and outdated electronic appliances, Emeka has learned to move with a familiarity and efficiency that has proven to be a crucial skill in his trade. After years of experience, the Nigerian trader can tell whether an appliance is worth the trouble with a single glance. “Brown Goods” as they’re known, are discarded electronic appliances from all over Hamburg, Germany and beyond. Now and then, they will be put onto the street by their owners, awaiting collection for disposal by the city’s authorities. Emeka and his team know the city’s collection schedule, usually harvesting the best appliances before the city’s workers get to them. Approximately 1.3 million tonnes of electronic waste leave the EU in this way every year, according to a 2019 study by Ebenezer Kumi, Morton Hemkhaus, and Tim Bauer, researchers and authors connected to environmental and sustainability work in Ghana, particularly in the area of e-waste management.

Emeka, an essential worker in this reuse economy, is the protagonist of Brown
Goods (2020), a short film by artist Karima Ashadu, based on this particular community of recyclers in Hamburg. In the course of the film, we learn that Emeka is familiar with the second-hand markets in West Africa, specialising in so-called ex-UK, ex-Germany, ex-Europe appliances, television sets, refrigerators, iron boxes, freezers and more. Traders travel from West Africa to organise bulk shipments from Europe’s ports. Emeka’s job is hard and precarious, but as an undocumented migrant, his job offers one of the few ways to earn a living. Curiously, African-money is Emeka’s lifeline in Europe; he is one of many individuals in the world who earn their money within an economy of presumably worthless waste items. 

Many of the appliances that are shipped from Billstraße — approximately 70 percent, according to the aforementioned study — go on to provide years of useful service in households and shops across West Africa. Of this group, outdated software, incorrect current configuration, and dysfunctional operational temperature range, all render significant number of appliances functionally useless, which are then swiftly disposed. At Ghana’s Agbogbloshie dumpsite, all the appliances that were “dead on arrival” are dissected into bits by onsite recyclers, who are keen to retrieve precious metals from the appliances to sell or to use as raw materials for metalwork. The resulting fires burn for hours, and the recyclers — mostly school dropouts from the surrounding communities — stand beside the fumes, sort through the exposed metals as the toxic infernos spew putatively carcinogenic billows of smoke into the air. There is always a fire burning, and the smoke never seems to stop. Many recyclers must accept that chronic headaches, a persistent wheezy cough, or even mysterious skin ailments are simply necessary occupational hazards. Some of them end up with undiagnosed cancer by their early to mid twenties and are deceased before they hit thirty. Their stories are rarely told, with York-Fabian Rabe’s feature film Borga (2021) being a more recent example of the effects on workers.

Across town, at another market in Ghana, Kantamanto, large mounds of textile waste clog the landscape all around the market. They have since disintegrated and are merging with soil, plastic, and sewage, making waterways, fields and paths unrecognisable as such. Kantamanto is known as one of West Africa’s largest markets for Obroni Wawu (dead white man’s clothes), generously ‘donated’ by consumers in countries like Germany. Kantamanto is also one of the world’s largest textile reuse hubs that has emerged in response to the exponentia increase in the amount of clothing produced and consequently discarded, many miles away from where it was manufactured or consumed. Notably, both the production and disposal of textiles are highly hazardous affairs for the workers and environments involved. In 2013, the Rana Plaza disaster in Bangladesh claimed the lives of at least 1134 workers and injured another 2500 people when the multi-story textile factory building they were working in collapsed. It had been built without proper permits and housed several factories, as well as hostels for the workers. On the other side of the chain, a 2022 study by the Accra-based OR Foundation found that the Kayaei — women who transport 55 kg bales of imported second-hand clothes on their heads across the market — suffered serious physiological damage from their work. Adding to these challenges, their largely unsellable cargo was often discarded at the margins of the market by the end of the day. Fresh bales arrive every morning, only for the process to repeat itself.

In the textile sector, there has been a growing movement of entrepreneurs and individuals who are working to cash in on the global waste economy, which, until now, largely benefits the producers of the waste. A rising return-to-sender movement has taken matters into its own hands, deciding to send waste as recycled material back to the countries the textile waste came from.

The hope is that the absurdity of the cycle will soon become apparent to consumers, who might then be moved to reconsider their consumption. In 2022, Bobby Kolade, who previously gathered experience with Balenciaga in Paris, founded his brand Buzigahill. The brand, now based in Kampala, Uganda, sources all of its raw material from Owino market, another market in the continent-wide network of second-hand reuse hubs. Kolade and his team have taken to deconstructing the acquired cloths and designing new clothing based on the harvested textiles, as well as by using deadstock fabric – another huge source of textile waste in the global fashion market.

By some estimates, fast fashion brands are producing twice the amount of clothes today as they were in the year 2000. At the heart of the Nest Collective’s installation, also titled Return to Sender-Delivery Details (2022) and shown among others at the documenta, was the issue of waste. The installation includes a shelter built of unopened bales of textiles, sorted by colour and type and wrapped in plastic, in the same way they would be shipped to Africa from Europe. This time, they are back in Europe. The delivery details inside are various conversations by the members of the collective about the economics of waste, and their colonial implications. If colonial extraction is meant to deplete the colonised region of its resources, there is also a colonial expectation that the colonised are thankful for colonial leftovers. Yet in promising moments of today, many are no longer willing to accept this state of affairs and are proposing new ways to think about contemporary ‘waste relations’ as urgent questions of both power and justice.

     

     

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